Jesus Rose from the Dead Continued.
3. In Spite Of Guards, The Grave Was Found Empty
On the morning after the Sabbath, some of Jesus' followers went to the grave to anoint His body. But when they arrived, they were surprised at what they found. The huge stone that had been rolled into place over the entrance to the tomb had been moved, and Jesus' body was gone. As word got out, two disciples rushed to the burial site. The tomb was empty except for Jesus' burial wrappings, which were lying neatly in place. In the meantime, some of the guards had gone into Jerusalem to tell the Jewish officials that they had fainted in the presence of a supernatural being that rolled the stone away. And when they woke up, the tomb was empty. The officials paid the guards a large sum of money to lie and say that the disciples stole the body while the soldiers slept. They assured the guards that if the report of the missing body got back to the governor they would intercede on their behalf.
4. Many People Claimed To Have Seen Him Alive
About AD 55, the apostle Paul wrote that the resurrected Christ had been seen by Peter, the 12 apostles, more than 500 people (many of whom were still alive at the time of his writing), James, and himself (1 Corinthians 15:5-8). By making such a public statement, he gave critics a chance to check out his claims for themselves. In addition, the New Testament begins its history of the followers of Christ by saying that Jesus "presented Himself alive after His suffering by many infallible proofs, being seen by [the apostles] during forty days and speaking of the things pertaining to the kingdom of God" (Acts 1:3).
5. His Apostles Were Dramatically Changed
When one of Jesus' inner circle defected and betrayed Him, the other apostles ran for their lives. Even Peter, who earlier had insisted that he was ready to die for his teacher, lost heart and denied that he even knew Jesus. But the apostles went through a dramatic change. Within a few weeks, they were standing face to face with the ones who had crucified their leader. Their spirit was like iron. They became unstoppable in their determination to sacrifice everything for the one they called Savior and Lord. Even after they were imprisoned, threatened, and forbidden to speak in the name of Jesus, the apostles said to the Jewish leaders, "We ought to obey God rather than men" (Acts 5:29). After they were beaten for disobeying the orders of the Jewish council, these once-cowardly apostles "did not cease teaching and preaching Jesus as the Christ" (Acts 5:42).
6. Witnesses Were Willing To Die For Their Claims
History is full of martyrs. Countless men and women have died for their beliefs. For that reason, it is not that significant to point out that the first disciples were willing to suffer and die for their faith. But it is significant that while many will die for what they believe to be the truth, few if any will die for what they know to be a lie. That psychological fact is important because the disciples of Christ did not die for deeply held beliefs about which they could have been honestly mistaken. They died for their claims to have seen Jesus alive and well after His resurrection. They died for their claim that Jesus Christ had not only died for their sins but that He had risen bodily from the dead to show that He was like no other spiritual leader who had ever lived.
7. Jewish Believers Changed Their Day Of Worship
The Sabbath day of rest and worship was basic to the Jewish way of life. Any Jew who did not honor the Sabbath was guilty of breaking the law of Moses. Yet Jewish followers of Christ began worshiping with Gentile believers on a new day. The first day of the week, the day on which they believed Christ had risen from the dead, replaced the Sabbath. For a Jew, it reflected a major change of life. The new day, along with the Christian conversion rite of baptism, declared that those who believed Christ had risen from the dead were ready for more than a renewal of Judaism. They believed that the death and resurrection of Christ had cleared the way for a new relationship with God. The new way was based not on the law, but on the sin-bearing, life-giving help of a resurrected Savior.
8. Although It Was Unexpected, It Was Clearly Predicted
The disciples were caught off guard. They expected their Messiah to restore the kingdom to Israel. Their minds were so fixed on the coming of a messianic political kingdom that they didn't anticipate the events essential to the salvation of their souls. They must have thought Christ was speaking in symbolic language when He kept saying over and over that it was necessary for Him to go to Jerusalem to die and be resurrected from the dead. Coming from one who spoke in parables, they missed the obvious until after it was all over. In the process, they also overlooked the prophet Isaiah's prediction of a suffering servant who would bear the sins of Israel, being led like a lamb to the slaughter, before God "prolong[ed] His days" (Isaiah 53:10).
9. It Was A Fitting Climax To A Miraculous Life
While Jesus hung on a Roman cross, crowds mocked Him. He helped others, but could He help Himself? Was the miracle suddenly coming to an end? It seemed like such an unexpected ending for someone who began His public life by turning water into wine. During His 3-year ministry, He walked on water; healed the sick; opened blind eyes, deaf ears, and tongue-tied mouths; restored crippled limbs; cast out demons; stilled a violent storm; and raised the dead. He asked questions wise men couldn't answer. He taught profound truths with the simplest of comparisons. And He confronted hypocrites with words that exposed their coverup. If all this was true, should we be surprised that His enemies didn't have the last word?
10. It Fits The Experience Of Those Who Trust Him
The apostle Paul wrote, "If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you" (Romans 8:11). This was the experience of Paul, whose heart was dramatically changed by the resurrected Christ. It is also the experience of people all over the world who have "died" to their old ways so that Christ can live His life through them. This spiritual power is not evident in those who try to add belief in Christ to their old life. It is seen only in those who are willing to "die" to their old life to make room for the rule of Christ. It is apparent only in those who respond to the overwhelming evidence for Christ's resurrection by acknowledging His lordship in their heart.
Summary: You are not alone
You're not alone if you find yourself honestly unconvinced about whether Christ rose from the dead. But keep in mind that Jesus promised God's help to those who want to be right with God. He said, "If anyone chooses to do God's will, he will find out whether My teaching comes from God or whether I speak on My own. (John 7:17)
If you do see the reasonableness of the resurrection, keep in mind that the Bible says Christ died to pay the price for our sins, and those who believe in their heart that God has raised Him from the dead will be saved ( Romans 10:9-10). The salvation Christ offers is not a reward for effort, but a gift to all who in light of the evidence put their trust in Him.
The Verification Of Jesus' Death"
We have to start with the bad news. Jesus' confrontation with the religious leaders of Israel cost Him His life. When the Roman soldiers removed Him from that awful cross of Golgotha, He was dead. As horrible as this fact is, the validity of the resurrection accounts hinges on it.
If, as some critics say, Jesus did no more than faint from the pain, there would be no need for a resurrection. For a person to be raised from the dead, he must first have died. To deny Christ's death, therefore, is to remove all possibility of resurrection. But the Bible teaches that He died.
In the four Gospel accounts of Jesus' crucifixion, His death is spoken of in two distinct terms. In Matthew 27:50 and in John 19:30, the writers said He "yielded" or "gave up" His spirit. The other accounts both record that He "breathed His last" (Mk. 15:37; Lk. 23:46).
Remarkably, Matthew, Mark, and Luke each recorded a simultaneous event that occurred some distance from Calvary. They wrote that as Jesus died, "the veil of the temple was torn in two from top to bottom" (Mk. 15:38). This miraculous event signaled the end of the Old Testament era of animal sacrifice and limited access to God. But that's not all it meant. It also verified Jesus' death, because it demonstrated that His complete sacrifice had satisfied God's demands. For centuries, God had required the death of an unblemished lamb as an atonement for sin. Now Jesus, the sinless Lamb of God, had become the new sacrifice. The veil was no longer needed, for access to God had been opened to all who would believe in Christ.
The following events at the site of the crucifixion help verify that Jesus was dead:
The Roman soldiers did not break Jesus' legs, because they "saw that He was already dead" (Jn. 19:33). See the Old Testament verification in Ps. 34:20.
The soldiers plunged a spear into Jesus' side, and from it came both water and blood (Jn. 19:34). Medical experts say that if He were not already dead, this in itself would have killed Him. Others have concluded that the pouring out of water and blood from His side was proof that Jesus was no longer alive. The Apostle John was an eye-witness.
When Joseph of Arimathea asked for the body of Christ so he and Nicodemus could bury Him, Pontius Pilate ordered a centurion to verify that Jesus was dead (Mk. 15:43-45). The Roman governor would not release the body to Joseph until the centurion was certain that all signs of life were gone. You can be sure that an officer in the Roman army would not make a mistake about an important matter like this in his report to such a high official as Pilate. See the Old Testament verification in Is 53:9.
Joseph and Nicodemus prepared the body for burial according to Jewish custom. This included wrapping it "in a clean linen cloth" (Mt. 27:59), anointing the body with "a mixture of myrrh and aloes" (Jn. 19:39), and placing it "in a tomb which had been hewn out of the rock" (Mk. 15:46). It seems obvious that any sign of life would have been detected by these bereaved friends. Surely they would not have buried a breathing Jesus.
The Pharisees and chief priests met with Pilate to discuss what had occurred. They made such remarks as "while He was still alive" (Mt. 27:63). Soldiers were ordered to secure the grave with a seal. In addition, guards were placed on duty to prevent the disciples from coming to "steal Him away" (v.64). The Jewish leaders and the Roman authorities knew beyond doubt that Jesus was dead.
The Empty Tomb
The Sabbath had ended, and Jesus' friends could now come to visit the tomb. As morning broke on the new day, the women who had watched Joseph and Nicodemus bury Jesus came back to anoint His body. It was Sunday now--a somber day that, as far as the women knew, would be followed by many more days just like it. They were undoubtedly resigned to a future of sad pilgrimages such as this one. They knew of nothing else they could do for their fallen loved one but to grieve at His tomb and to put spices on His body. But what a surprise lay ahead!
As they walked toward the garden, they worried aloud about who could roll away the heavy stone so they could go inside the tomb and apply their spices. But when they arrived, they saw that the stone had already been moved! They were greeted by an angel, who told them that Jesus had risen.
With this background in mind, let's look at the evidence that the tomb was empty. First, we can depend on the historical record. Surely the authorities of Jesus' day wanted nothing more than to have Jesus stay where Joseph had put Him. The mere fact that they sealed the tomb and placed guards to protect it--a highly unusual act--indicated that they were determined to keep the body behind that stone barrier. Suppose they had been able to do that. You can be sure the Sanhedrin and other officials would have been the first to use the knowledge of an occupied tomb as evidence when the disciples began to announce to everyone that they had seen Jesus alive. Yet no historical evidence exists to suggest that those officials knew where the body was. As we will see, the evidence shows that it was no longer in the tomb.
Second, there is something even more conclusive than the officials' inaction--the actions of several eyewitnesses. The first to see and report the empty tomb were the women with the spices.
Mark's account sets the scene for us:
Entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here" (16:5-6).
HE HAS RISEN INDEED!
John and Peter were the next to see that Jesus was gone. When they heard the unbelievably good news from Mary and the other women, they raced to the gravesite. John got to the tomb first but didn't go in. Instead, he peered through the opening and saw the linen wrappings that Jesus had left behind. Characteristically, Peter was not content with a long-distance view. He charged right into the tomb and spied the linen wrappings and the face cloth lying undisturbed and neatly arranged. Then John entered and saw the wrappings. John, it should be noted, is the one who wrote this account as recorded in chapter 20 of his Gospel. If you need an eyewitness to convince you that the tomb was empty, you have one in the apostle John. He was there, and he wrote down what he saw. That is solid historical evidence in anyone's book.
A third strong piece of evidence that the tomb was empty is the reaction of the authorities when the guards reported the events in the garden. They wanted to destroy the credibility and influence of Jesus. Therefore, they would surely have been foolish to spread the rumor that the disciples had stolen the body--if Jesus were still in the tomb. No, Jesus' disappearance was the sole cause for their concern. Surely their collusion with the guards is solid proof that there was no body in the tomb.
We are faced with two facts. (1) Jesus died and was buried. (2) In a short time, His tomb became empty. The question remains: Where was Jesus?
